Michael Fanone, the modern day John Willard

Wounded Times
Kathie Costos
January 22, 2025

Michael Fanone could be the modern-day John Willard.

Would the victims of the Salem Witch Trials have carried what we now call #PTSD? Absolutely! We know this because of what happened to Dorothy Good, who was forced to not only confess to witchcraft but accuse her mother, Sarah, of being a witch. She was only four when it happened and left the dungeon condemned to suffer for what was done to her.

There are modern-day victims of horrors who will never be the same. Never to be able to trust others in their own communities. Michael Fanone is one of them. What Mike Fanone Can’t Forget from TIME on August 5, 2021, tells his story.

Fanone—40, nearly broke, living with his mother, seeing ghosts, unable to return to duty in the only job he’d ever loved, possibly forever—had seen the footage a hundred times. But this was the first time he’d viewed it with other people, watched them witness what he lived through, see it through his eyes, feel his aggression, his valor, his abject terror. He sat there crying for a good 20 minutes. At some point he looked up and realized he was surrounded: everyone in the bar had come inside from the patio and gathered around him, watching the footage on the screen.

The months since Jan. 6 had not been easy for Fanone. Still recuperating from life-threatening injuries and posttraumatic stress disorder, he’d found himself increasingly isolated. Republicans didn’t want him to exist, and Democrats weren’t in the mood for hero cops. Even many of his colleagues didn’t see why he couldn’t just get over it. That very day, a GOP Congressman had testified that what had happened was more like a “tourist visit” than an “insurrection.” But no one could see this footage, Fanone thought, and deny what really happened that day. History would be forced to record it.

Michael Fanone files for protective orders against those who assaulted him on Jan. 6 NBC News

Michael Fanone, who was one of the law enforcement officers that responded to the Capitol riot on January 6, 2021, has filed for protective orders against five individuals who assaulted him that day. President Trump issued pardons for federal criminal defendants involved in the attack who are now being released.

Fact: The Capital was attacked on January 6 by citizens and defended by officers risking their lives to save those inside the building. In the process, many officers were injured. They were vilified by some and hailed as heroes by others.

Evidence has shown that the reason for the attack was based on lies that the 2020 election was "stolen." The evidence used to put the attackers on trial was based on video footage and confessions. 1,500 were convicted and recently released after receiving pardons.

The threats against people who speak out for justice for the officers risking their lives to defend the Capital have already begun. One of them is Michael Fanone.

Listening to Michael Fanone speak about seeking protective orders from individuals threatening him and his family, it became impossible to avoid finding parallels to what happened in 1692 to John Willard and his family, along with many others of like mind who found the courage to speak out. In Massachusetts, there were no cameras to record evidence. There were no laws at the time to prevent what was happening to innocent people. The only thing necessary to subject innocent people to the horrors of the Witchcraft Trials were accusations.

In 1692, John Willard was a Deputy Constable for Salem Village, responsible for serving warrants and transporting people, including those accused of witchcraft, to jail. Later testimony during his trial claimed he was heard to say, “Hang them! They are all witches!” According to historian Charles Upham in his 1867 work Salem Witchcraft, however, Willard refused to arrest any more people by the spring of 1692, after spending time with both accusers and accused. Said Upham, “All he heard and saw, his sympathies became excited on their behalf: and he expressed, in more or less unguarded terms, his disapprobation of the proceedings. He seems to have considered all hands concerned in the business—accusers, accused, magistrates, and people— as alike bewitched.”

He was right. The accusers and judges must have been bewitched, but not by non-existent witches. There were other forces behind their bewitchment: power and greed. In today's terms, we would have suggested that Satan had the accused by the balls. John Willard was just one more example of what would happen to anyone trying to stop the torment, torture, and murders. He refused to arrest more people, seeing the injustice committed by the townsfolk.

When John Willard was examined, the magistrates made it clear they believed the fact that he’d fled arrest was a sign of guilt. Said Willard, “… I was affrighted and I thought by my withdrawing it might be better, I fear not but the Lord in his due time will make me white as snow.” The afflicted in attendance, among them Ann Putnam Jr., Mercy Lewis, and Mary Warren, fell into fits at Willard’s gaze. But it was the accusations leveled against him by his wife’s family that carried the most weight. “In 1692, the Wilkins family turned with particular ferocity against this outsider…,” said Boyer and Nissenbaum. “The finger of witchcraft was pointed at him by no fewer than ten members of the family.” Not only was he blamed for the death of Daniel Wilkins and the illness of Bray Wilkins, but he was accused of spousal abuse by family and neighbors. “For all his natural affections he abused his wife much and broke sticks about her in beating of her,” said his brother-in-law, Benjamin Wilkins.

John wanted his wife Margaret to be called to testify as to the charges he beat her. She wasn't called.  If the claim of John Willard beating his wife was valid, would she have gone to such lengths to free him?

John Willard denied the charges, saying they were all lies, and asked that his wife be called to testify. Margaret was never questioned. In early August, John Willard was convicted and condemned to hang. Two days before his scheduled execution, Margaret made a final attempt to free her husband. According to Marilynne Roach in her book The Salem Witch Trials: A Day-By-Day Chronicle of a Community Under Siege, Margaret somehow obtained John’s temporary release from prison. Says Roach, “… the necessary papers had not yet reached Salem. So Goody Willard made her way from Boxford to Salem, hired a horse, and headed for Boston to see for herself about the delay, however, to no avail.” She was too late. John Willard, along with John Proctor, Reverend George Burroughs, George Jacobs Sr., and Martha Carrier, was hanged on Proctor’s Ledge at Gallows Hill on August 19.

The 400 people of Salem Village were not satisfied, accusing other members of the Village. Their targets spread throughout Massachusetts. Nineteen innocent people were hung, and Giles Corey was crushed to death after refusing to make a plea of guilt, which would have spared his life or declared his innocence. His wife Martha was among those hung.

When anyone dared to speak the truth, they were targeted by those in power. It didn't end with them. The accusers targeted their family members.

We should all wonder who will stand for the truth and defend the innocent. Had there been more brave people in Salem in 1692, would there have been so many caused to suffer because fear consumed what was good and fed a banquet of hatred to the powerful?

No one checked facts during the Salem witch trials for a reason

Wounded Times
Kathie Costos
January 9, 2025

Everything old...is back again!

If you're wondering about Facebook no longer having fact-checkers, they didn't have social media back then, but look at what they managed to pull off! 

“Those who cannot remember the past are condemned to repeat it.” – George Santayana proved he was either a genius or was paying attention. Those paying attention in our time are freaking out, and for good reason. It requires us to do whatever is in our power to prevent it from worsening.

There was a time in our history when we were under British rule. Freedom in 1692 meant remaining free from being thrown into the dungeon because someone held a grudge against them or coveted what they had. 

Those in charge knew they had to get their ducks in a row to pull off one of the biggest crime sprees in our history. There were many researchers over the decades trying to find reasons why what happened in Salem caused 20 to be murdered and hundreds thrown into the dungeon. No matter how many reasons you may have seen, there is only one plausible explanation...they lied. Sounds like they would know what #PTSD was?

When thinking about the Salem Witch Trials, the story of Martha Carrier, the "queen of hell," has many examples of how, after the trials ended, the trials of those falsely charged never ended.

In late July, as the witchcraft accusations in Andover swelled, Martha’s two eldest sons, Richard and Andrew, were arrested and brought to Salem. Initially claiming innocence of witchcraft, they were tortured into confessing (fellow prisoner John Proctor said they were “tied neck and heels till the blood was ready to come out of their noses”). They were soon joined in jail by ten-year-old Thomas and seven-year-old Sarah, who also confessed. Sarah testified that she had been a witch since she was six and that her mother “made me set my hand to a book.” Her baptism, she said, was in “Andrew Foster’s pasture.” Brother Thomas claimed to have been baptized in the Shawsheen River. One can only imagine the level of fear Martha’s young children experienced that would convince them to testify against her.

A tremendous amount of testimony was brought against Martha Carrier at her trial on August 2, with many agreeing that Goody Carrier was offered the role of “Queen in Hell” by the Devil himself. Although she claimed her innocence to the end (she was the only family member who did not confess), Carrier was hanged, along with Reverend George Burroughs, George Jacobs Sr., John Proctor, and John Willard on August 19, 1692, on Proctor’s Ledge at Gallows Hill. It is not known where her remains lie. Her children were eventually released from jail, although their guilt about testifying against their mother must have remained with them for life.

Imagine your children going through all of that and then having to live the rest of their lives knowing their mother was put to death after they accused her, confessed to also being witches, and sent to prison. While pondering that, think of what Thomas, her husband, went through with four of his children in a dungeon after his wife was put to death. 

Thomas Carrier petitioned for restitution on behalf of his executed wife and for the expenses incurred during his children’s incarceration. On October 17, 1711, Martha Carrier’s name was cleared of all charges, nearly twenty years after her death. By that time, the Carrier family had moved to Colchester, CT where they were among the earliest settlers of the area. Thomas operated iron works on the Salmon River. He died in 1735 at the reported age of 109. (The gravestone that stands in the Marlboro Cemetery in Connecticut, memorializing Thomas and several of his children and grandchildren, erroneously lists his death year as 1739. This stone, and three other Carrier family stones beside it, were reportedly moved to this cemetery from a family plot at the Carrier homestead in Colchester.) The New England Journal dated June 9, 1735 said, “His head in his last years was not bald nor hair gray. Not many days before his death he traveled on foot six miles to see a sick friend, and the day before he died he was visiting his neighbors. His mind was alert until he died, when he fell asleep in his chair and never woke up.”

In 1999, Billerica’s Board of Selectmen unanimously voted to rescind the 1676 banishment of the Carrier family.

And this points to the conspiracy against Martha Carrier, but also how the trials for them rest of them went.

Lacey Jr’s examination was held on July 21 during which she accused Martha Carrier of being a witch, stating that she had murdered several children by stabbing them in the heart with pins and knitting needles and also added that “Goody Carrier told me the Devil said to her she should be a queen in hell” (SWP No. 87.2).

A lesson in why the suffering never ended, topped off with garnished guilt laced with the poison of those who reaped the rewards. Be vigilant.

Just because the witch trials ended, the suffering never ended

Wounded Times
Kathie Costos
November 18, 2024

There are some things no one can take away from you. No enemy on this earth can take away your free will. No one has the power to remove your thoughts. No one can control what you believe. No one can force you to surrender all hope. You are the only one in control of all of that.

What you think can only be changed by you. Do you realize how much power you have to change other people's thoughts? If you dare to speak to those you disagree with, and both of you are willing to listen, you can stop seeing one another as the enemy.

Many things divide us because people seem too focused on our differences. Contemplate how some people use their free religious choice in an attempt to control what you make the free will choice to believe. That isn't new. Nothing we see is new.

I find myself shaking my head so many times during the day I need IcyHot to ease the pain in my neck.

Writing the First Witch of Salem, the fourth book in the Ministers Of The Mystery Series, it became clear how people used fear to gain power. Once they figured that out, the added hatred provided someone to blame for their miseries. 

Harsh winter; blame a witch. Crops fail; blame a witch. If someone gets sick or dies, blame a witch. It worked out so well for those in charge; they put 300 people in prison and took their possessions. They had an enemy list. When they couldn't get someone to point fingers at their enemies, they tortured and threatened people until they received the testimony they sought.

What a master plan! It twisted and corrupted the Puritans' faith, coupled with fear of retribution to prevent anyone from speaking the truth, and it worked.

One wonders what would have happened if the people of Salem Village and the town of Salem had stood up against all of it when the witch accusations began.

It wasn't as if they had no example of how wrong it was to do what they were doing. Connecticut beat them to it. They hung Alse Young in 1647. It took them until 1669 to change their minds.

John Winthrop Jr. became Connecticut's governor and chief magistrate in 1657 and a few years thereafter was given the critically important assignment of attaining an official royal charter from King Charles II. This charter established Connecticut as an independent colony and amongst other privileges, granted Winthrop the right to pardon offenders. Winthrop was able to overturn the conviction of Elizabeth Seager of Hartford at her third witchcraft trial in 1666 and save Katherine Harrison from a death sentence in 1669. Harrison's trial was notable in that it changed the way evidence is used in Connecticut, including determining that there should be a plurality of witnesses, at least two for every event. Additionally, Winthrop lead the way in determining that the burden of proof should be on the accusers rather than the accused and he lobbied to dismiss the use of spectral evidence (evidence based on dreams or visions). Over time Winthrop used his alchemist background to challenge the ideas of "diabolical magic".

Some courageous people in Massachusetts were willing to speak the truth, but there were so few that retaliation with accusations against them silenced others. Rev. Francis Dane was a preacher from Andover. His bravery in opposing the witch trials caused members of his family to be charged, and two of them were executed. The people of Salem should have considered what he said, especially since he preached against it long before it happened in Salem.

The sad truth about what happened in Salem was that none of it had to happen. If the people practiced their Christian faith and believed what they claimed they did, they would or should have been willing to do whatever it took to defend those wrongfully charged.

Many aspects of what occurred in Massachusetts over 300 years ago can be associated with Post Traumatic Stress Disorder. One that never seems to be noticed is the guilt they felt when the trials stopped, and those held in prison were again among them. They would have spoken about the terror they experienced while being tortured, including children as young as four years old being terrorized.

You may ask how guilt can cause #PTSD. Some only associate it with survivor guilt, but there is a difference. It is also a moral injury. Remorse over what was done to others is powerful.

There is a great deal of overlap between moral injury and posttraumatic stress disorder (PTSD). Both begin with an event that is often life threatening or harmful to self or others. Guilt and shame are core features of moral injury and are also symptoms of PTSD. The betrayal and loss of trust that could be experienced with moral injury are also common features of PTSD. For example, someone who was assaulted by a loved one may feel betrayed and have difficulty trusting others, whether or not they also suffered moral injury or PTSD.

Think about what they went through watching 19 women and men hanging from ropes on Proctor's Ledge. Think about what they went through when they heard what happened to those who were forgotten while held in four different prisons. Then, think about what it was like for the accusers to have to see those they accused walking freely again while knowing the lies they told came back to haunt them. 

While some remained guilt-free because they had no conscience, many would have felt it in their guilt deeply in their spirits. It was too late to change what they allowed to happen. They made a lame attempt to atone for it by having a day of prayer and repentance. Still, no one was held accountable for what they did to so many innocent people.  Just because the witch trials ended, the suffering never ended.

They got away with murder in Salem Village

Wounded Times
Kathie Costos
October 15, 2024

They got away with murder in Salem Village just by saying they believed someone was a witch!

The accusers were responsible for the murder of 19 people found guilty of witchcraft and one crushed to death without a trial. Reading the list of those who accused innocent people may make you wonder if any of them were put on trial. The answer is no because there was no way to prove what they claimed to believe were nothing more than lies from their lips. Imagine the trauma inflicted on the colony of Massachusetts because the accused came from all over it. 

The accusations ran their course in Salem Village but not in Andover, where 48 were accused compared with 23 in Salem Village, says Burns. “A lot of people were against spectral evidence, so confessions were now the gold standard to find people guilty. The confessions that came before were from people with no agency whatsoever, like little Dorothy. But when they got to Andover, the magistrates were really good at interrogating people in private. By September, they could coerce people like clockwork. There, a lot who confessed were children as young as six.” National Endowment For The Humanities

There were many reasons for what happened there and what was behind it.

Evidence points to several factors that may have contributed to the mass hysteria: “An influx of refugees from King William’s War with French colonists, a recent smallpox epidemic, the threat of attack from Native Americans, a growing rivalry with the neighboring seaport of Salem Town, and the simmering tensions between leading families in the community created the perfect storm of suspicion and resentment.” Many historians believe the “witches” were also victims of scapegoating, personal vendettas, and social mores against outspoken, strong women.

But it didn't just happen in the colony of Massachusetts. The following is from New England Law.

The Salem Witch Trials occurred just as Europe’s “witchcraft craze’’ from the 14th to 17th centuries was winding down, where an estimated tens of thousands of European witches, mostly women, were executed.

The Puritans believed physical realities had spiritual causes. For example, if the crops failed, the Devil may have played a role. With this worldview, it was not a stretch for them to accept 'spectral evidence' of spirits and visions—which was the primary evidence used as proof of guilt during the Salem Witch Trials.

The thought of bad things happening as acts of God goes back to Biblical times. If people suffered, it was God judging them. If they prospered, then it was God's reward. This begs the question, if God was doing it to them, then how did they place blame on the Devil and witchcraft? How did they come full circle and again set their miseries on God and not the Devil? When the trials were over, they had a "Day of Atonement" to ask God to forgive them; that is precisely what they were led to believe instead of continuing to blame witches and the devil.

Whatever reason the accusers needed, it was provided. The list included torture, which made them very good at getting accusations "in private."

Aftermath of the Salem Trials
After the prisoners awaiting trial on charges of practicing witchcraft were granted amnesty (pardoned) in 1693, the accusers and judges showed hardly any remorse for executing twenty people and causing others to languish in jails. Instead, they placed the blame on the "trickery of Satan," thus freeing themselves from any sense of guilt. Jurors and townspeople also managed to maintain a clear conscience by claiming that, after all, many victims had confessed to their "crimes" and that the Salem, Massachusetts, community had been tricked by the devil. Yet families who had lost loved ones and property during the trials were expected to go on with their lives as if nothing had happened. Their attempts to regain social standing and receive financial compensation through formal legal channels took several years.

But we know the "clear conscience" they claimed wasn't real. Shame caused them to rename Salem Village. It became Danvers.

After the Witch Trials: Welcome to Danvers
By September of 1692, the peak of the witch hysteria was over and 25 innocent people were dead. 19 people were hanged. Five people had died in prison, and one elderly man was pressed to death. The vast majority of those executed came from rural areas, the majority from Salem Village.

After the trials, “in both Salem and Danvers, there was shame over what had happened here and a reluctance to deal with the trauma of the trials,” says Dan Lipcan, a library director and curator of the Peabody Essex Museum in Salem, Massachusetts.

Slowly, Salem Village—the epicenter of the hysteria—began to move on, building a new meeting house in 1701 and abandoning the bad memories of the former. In 1706, Ann Putnam made a public apology, stating, “As I was a chief instrument of accusing Goodwife Nurse and her two sisters, I desire to lie in the dust and to be humbled for it.”

Putnam made her confession simply to be admitted back into the church, the same faith that supported the lies that caused so much suffering. She didn't list all the other people she falsely accused. Could it be that she couldn't be bothered enough to remember all of their names? According to Dr. John Howard Smith, there were 300 accused.

During that one year, 20 people were executed as witches, which Smith suggested “indicates a certain degree of restraint, considering that nearly 300 people were accused.”

But we also know that it didn't just happen in Salem. It happened in Connecticut, too.

Between 1647 and 1697, about three dozen people (the exact number is disputed, as many court records have been lost) were charged with witchcraft in Connecticut. Eleven were executed, all by hanging. Nine of the 11 were women. The two men executed were hanged along with their wives. Of those who weren’t executed, some fled their community; others were banished.

Having PTSD, we don't need to guess what all of this did to the people involved as victims, nor do we have to imagine what it did to the rest of the people in the area. They knew it could happen to them at any moment. They also knew the truly guilty got away with it once, and nothing could stop them the next time. No one was held to account for anything, and they were "free" to move on from what they did. Those who suffered were never free to move on.

Imagine knowing the accusers were free to continue their lives as if nothing had happened, and there was no reason to feel guilty. Imagine knowing the judges were rewarded for their actions instead of held accountable. This is from the History of Massachusetts Blog.

According to Emerson W. Baker in his book, A Storm of Witchcraft, these nine judges were considered the elite of the Massachusetts Bay Colony:

“As a group, the judges represented the proverbial 1 percent – the merchant elite who were wealthy, intermarried, and exercised power in social, political, and military circles. In short, they were the superrich of Massachusetts. Simply calling them ‘merchants’ shortchanges them…Most had considerable political experience, having served as deputies and assistants in the General Court.”

Look at the site and see what happened to the judges like William Stoughton, Chief Magistrate.

From 1694 to 1699 and again from 1700 to 1701, Stoughton served as acting governor of Massachusetts after Governor William Phips was recalled to England. He also continued to serve as chief justice of the Massachusetts courts until his death on July 7, 1701.

In 1697, Samuel Sewall was the only one to apologize for his part in horrific events. The others simply signed a letter.

And then there was Judge John Hathorne, who "was one of the most vocal participants during the Salem witchcraft trials."

Hathorne’s great-great grandson was Nathaniel Hawthorne, whose works reveal Hawthorne’s guilt over the sins of his ancestor. It is speculated that Nathaniel Hawthorne added the “w” to the family name as a means of distancing himself from the wrongdoing of his great-great-grandfather. It is equally possible this change was merely the result of a fashion of the period, as many families were altering their names to reflect the original English spelling. It is interesting to note that Hawthorne did hold particular disdain for his ancestor, as Judge Hathorne appears as the antagonist Judge Pyncheon in Hawthorne’s 1851 novel The House of the Seven Gables.

When you consider what was done to those accused of witchcraft, imagine being afraid of being the next one to be wrongfully charged, imprisoned, tortured, and held in horrid conditions. At the same time, they not only took what you owned, but they made you pay money for what was done to you before they would release you. Then imagine living the rest of your life while discovering none of them were held accountable for what they did to you.

You don't have to use much energy imagining if you were the victim of a crime and they got away with it. You don't have to imagine it if you saw your day in court and the guilty got away with it because of a technicality. You don't have to if you suffered from medical malpractice, but lawyers said it would cost them too much money to pursue the evidence.

No matter what caused PTSD to strike you after you survived it, it should be easy enough to understand what the people of Salem Town and village, now called Danvers, had to endure. When you read what they went through before the accusations were made, you'll see what we now know as traumas that can produce PTSD.

We are not only aware of what PTSD does to us, we are aware of what our families go through while we suffer.

This research showed that Vietnam Veterans have more marital problems and family violence. Their partners have more distress. Their children have more behavior problems than do those of Veterans without PTSD. Veterans with the most severe symptoms had families with the worst functioning.

We also know that none of it had to happen. As for Vietnam veterans, the research was left out a detail. While it wasn't easy, my husband and I have been married for 40 years. He got help to heal, and so did I. We believed in God, but we also believed in science. Ironically, that's how the people of Salem stopped blaming God and each other when other bad things happened to them.

Kathie Costos author of The Scribe Of Salem, The Visionary Of Salem and 13th Minister Of Salem

Salem Witch Trials and the trauma no one got over

Wounded Times
Kathie Costos
September 12, 2024

When you think about the Salem Witch Trials, you may focus on the 20 innocent people murdered after being accused of being witches. What you probably don't think about is what happened to those who suffered because they lived to tell the tales no one wanted to hear.

We enjoy movies and TV programs that portray witches. One of my favorites was a recent series on Netflix, A Discovery of Witches, which I binge-watched three times.

I was glad I sucked up the fact the protagonist, Diana Bishop, was supposed to be a descendant of Bridget Bishop, and she was a witch, but Bridget was not a witch. She was accused and the first to be hung. Once I could push that fact out of the way, I found A Discovery Of Witches fantastic.

When Matthew Clairmont, a vampire, had to prove he was haunted by those he killed or turned, it was clear he was haunted by what he had done. I never thought that a vampire could be traumatized or any monster. The scene was masterfully done.

Still, I have to wonder why Deborah Harkness, the author of the All Souls series the show was based on, had to include Bridget Bishop as a witch. I feel the same way about other shows I enjoy. If they mention any of the accused as witches, I have to block my ears.

Walk into any store, and you'll find bags filled with Halloween candy, creepy decorations, and costumes. Events are planned to handle the influx of tourists seeking to experience Salem's history as The Witch City. You'll find the Witch Dungeon. There, you can witness a reenactment of Sarah Good's trial. The problem is when the site opens with "Come raise the devil," it doesn't mention the fact the devil was in the accusers, but hell was what the accused had to endure. One of them was Sarah Good's four-year-old daughter Dorothy.

Dorothy Good said her mother, Sarah, was a witch. The problem was a four-year-old would have to be a genius to use the words she said.

During Good’s interrogation, her four-year-old daughter Dorothy “confessed” to witchcraft. Dorothy’s confession implicated Good for black magic, though some believe that Dorothy only “confessed” so that she could be reunited with her mother. Dorothy likewise alleged that her mother had gifted her a snake, or a “witches’ familiar.” Dorothy then showed the magistrates where the snake had sucked her blood, though some suspect that the wound was little more than a flea bite. Dorothy, who bit and pinched her interrogators, was, too, accused of witchcraft. Dorothy remained imprisoned for nine months at Salem Jail, an indefensible experience which left Dorothy mentally impaired.

Yet even the claim about Dorothy where she was held is disputed. Some notable sites say she was transferred to Boston because of overcrowding. Others say she was taken to Ipswitch after that. Salem "Jail" wasn't what we think a jail is. The dungeon was used for the most dangerous prisoners, such as murderers, pirates, and witches. It was dark and rat-infested, and the prisoners were shackled. The stench from human waste, filthy bodies covered with lice, and clothing turning into rags. And then there were the torture sessions. With 300 of the accused being provided room and board in four prisons, no one was released after being cleared of the charges until they paid for their "care," including paying for the use of the shackles. If they couldn't pay for food, they were given bread, water...and nothing more.

That horror was Dorothy Good's young life. It was also the lives of at least seven other children. It was how some spent their last days dying there. Lydia Dustin was one of them. She was held until her passing on March 10, 1693. No one was the same after those horrible months, but it was Dorothy Good's lifelong horror she would never recover from. She was forced to claim that her mother was a witch and that she was one as well. She watched Sarah give birth to her sister Mercy and then watched as Mercy died. She watched her mother being taken from her and never returned. And then spent months as a five-year-old in those horrible prisons.

They didn't know about the term PTSD back then, but they sure as hell knew what it was. 

Those are just some traumatic stories no one wants to remember when they enjoy a good show or are entertained. Most people still think they burned witches in Salem. That didn't happen in Salem, but in Scotland and England, only burned the bodies so they couldn't be buried. Instead of talking about hundreds, we're talking about thousands enduring the terror of being accused and punished for something they didn't do.

The other thing we don't talk about is how the people had the power to stop all of it if they joined forces. Taking a stand when those who did speak out were accused of witchcraft prevented others from trying. They never got over that, either.

"for a Witch, which is not a Witch"

Wounded Times
Kathie Costos
August 9, 2023

While some people are screaming about witch hunts today because people have been accused by Grand Juries with evidence against them, they fail to understand that witch trials are being repeated, but not against those charged with crimes. Our laws require evidence because of the Salem Witch Trials. Another thing going on is some people claim their "religious" views should rule over all others. Again, all we have to do is look at the trials to see history has repeated itself but, yet again, they do not understand what really happened.

When Puritans tortured Quakers
Seacoastonline
J. Dennis Robinson
Feb. 20, 2020

Puritans saw themselves as the definers and protectors of “God’s law.” Quakers believed each individual had the right and ability to access the spirit of God.

We need to remember that while tens of thousands of Puritans had migrated to America for religious freedom they were not interested in religious freedom for anyone but themselves.

Quakers arriving in “The Lord’s Kingdom” (New England) in the mid-1600s could have an ear cut off just for showing up. A second ear would be cut off if they returned. A third offense meant having a hole drilled through the tongue with a hot iron. In Massachusetts, Quakers were persecuted, fined, tortured, driven out, and even hanged. learn more here

We have laws to protect the rights of all people to believe and worship, or not, as they see fit and not what others demand from them. No one is supposed to have the right to claim their faith is what all others must abide by. What we see today is not about religion. It is about control.

Apparently, some learned nothing because they want to repeat all of it. Religious freedom means only their faith matters. Accusations no longer need proof or evidence and truth. No matter what they have been shown, can be called a lie and they expect everyone else to believe them, instead of the truth. It is almost as if they have been possessed like Thomas Maule.

THOMAS MAULE, THE QUAKER WHO CRITICIZED THE SALEM WITCH TRIALS – AND GOT AWAY WITH IT

New England Historical Society

He did get fined, whipped and imprisoned

Thomas Maule, an outspoken Quaker, went to prison five times for criticizing Puritans in Salem, Mass. The Puritans also whipped him three times and fined him three times.

He believed in witches, but he also believed God would punish the Salem witch trial prosecutors for miscarrying justice.

He went to court on charges of slander and blasphemy. Historians view his trial as an important development in the freedom of religion guaranteed by the First Amendment to the U.S. Constitution.

Maule and his wife Naomi believed in witches. When the Salem witch trials began they testified against Bridget Bishop, the first victim to be hanged. But Maule grew disillusioned with the prosecutors’ murderous frenzy. Twenty people were executed within four months, and 100 more awaited trial when Gov. William Phips returned to his senses and halted the trials

In 1695, several years after the release of the last accused witch, Thomas Maule published a pamphlet. He called it Truth Held Forth and Maintained. In cool and cutting sarcasm, he wrote that God would condemn the witch trial judges. He famously stated, “[F]or it were better that one hundred Witches should live than that one person be put to death for a Witch, which is not a Witch.” learn more here

How did they get away with it? At the time they were suffering from sickness, death, and being attacked by Naumkeag who already lived there. They focused on that while ignoring that it was their land long before the Puritans arrived. Ignoring how the Naumkeags taught them how to survive, they blamed them for the outcome.

"Still, the Naumkeag were not an aggressive people. They did not seek war with Conant’s crew over the misunderstanding, which, tragically and in retrospect, may have sealed their ultimate fate of being forcibly removed from their ancestral lands by colonists. 20th-century historian Sidney Perley describes the tribe as “affable and courteous and well-disposed, ready to devote the best of what they had to the general good.” This temperament was tested, but still remained, in the face of the loss of their homes and the devastation they faced from European diseases that decimated their numbers in the early 1600s. Despite the deaths of their own people, the Naumkeag treated the English with kindness, sharing with them the secrets of a good harvest in the local climate. Perley writes that the Naumkeag instructed the English in “the planting of corn, teaching them to select the finest seed, to observe the best season, to plant in the hills at a distance from each other and cultivate it through the season.” And all of this, again, while dealing with the illnesses foisted upon them unwittingly by the colonists they reached out to aid." (The Witch House)

At first, the Puritans thought all their suffering was about evil people attacking them. They didn't see that evil was attacking them and taking over their own minds. Deaths were blamed on sorcery and witchcraft sent by Satan. Crops failing were blamed on the same cause. After they tortured and killed the innocent people they accused, they turned around and blamed God by saying it was all about God punishing them for what they did. Head smack moment!

Researchers have pointed out that part of what came out of the witch trials was PTSD (Post Traumatic Stress Disorder.) The villagers would have still been worried it could happen again and they could become the accused instead of the accuser. Those held in jail and tortured while waiting for their trial would have been dealing with it the torture invading their lives. The families of the accused would have been dealing with all of it. All that along with the illnesses, deaths, crop failures, and worried about more attacks even though they either caused or allowed all of it by their own actions. They needed someone to blame instead of facing the fact while they may not have caused it to happen, they caused it to continue.

I no longer wonder why so many people I helped over the years became offended when I asked them about being religious or not. The vast majority said they were not but they were spiritual. Most of them said they believed in God and Jesus but would never again set foot in a church. I also know a lot of "religious" people that put spirituality above the dictates of their chosen affiliation, and praying wherever they were directly to God.

The sad thing for me was when they blamed God for causing what they survived to happen. Those thoughts were caused by what they heard from "religious" people with absolutely as much understanding of the faith they claim to have as the Puritans.

How long all this goes on now is up to us and what we are willing to ignore.

Kathie Costos author of the Ministers Of The Mystery series. The Scribe Of Salem The Visionary Of Salem and the 13th Minister Of Salem.

Wondering if it came from God, or Satan?

Wounded Times
Kathie Costos
July 29, 2023

If you have #PTSD or PTSI or PTS, whatever acronym you're comfortable with, you may have heard someone you know tell you that God only gives us what we can handle. If you have, for right now, go back to a time when people not only heard stupid things people said to explain suffering and terrible things happening, and then accused people of witchcraft.

While we do not know what all the people of Salem (or around the world) thought about the events behind the trials, we know what people say today. Most of it is based on their individual beliefs. These are not the ones they express openly but their private beliefs.

Human nature would have them looking at those suffering at the hands of the accused witches and wondering if they could be the next. Others would be looking at the accused witches and wonder if some vindictive person would point their finger at them or not. The 20 people put to death may have thought their execution put an end to their suffering but those languishing in jail would have wondered if there was any hope left for them before it was their turn to have a rope put around their neck, or being crushed to death. Some did not survive to see the day of their trial and died in jail. Some were tortured to the point where they would have confessed to being Satan himself if it would stop the torture. Not a far stretch to see how they could have wondered where God was and why He allowed it to happen to innocent people.

They were religious people, attending church and hearing the pastors preach their sermons.

One such pastor was John Hale that would later come to his senses, but it took his wife being accused before it happened.

Reverend Hale testified in 1692 about his parishioner Sarah Bishop, who lived with her husband Edward on the border of Beverly and Salem Village. Hale had interceded in a disagreement between Sarah and her neighbor, Christian Trask a few years before. Trask, a mentally ill woman, complained about the noise and activities in the Bishops’ unlicensed tavern, which apparently went long into the night. Hale tried to keep the peace between the two. A few years later, Trask was found dead, her throat cut, small scissors lying nearby. Was this suicide or murder? Hale observed the body and felt some kind of witchcraft was afoot. Nevertheless, Sarah Bishop was not accused of witchcraft at this time, although both she and her husband were accused of witchcraft on April 21, 1692. (In a transcription, Hale referred to Sarah as “Goody Bishop, wife of Edward Bishop” which led to many years of confusion. There was another Goody Bishop, married to another Edward Bishop living in Salem Town – and that was Bridget, first to be executed for witchcraft in 1692. The descriptions of the two women became combined in the history books until the error was discovered in recent years.)

In November of 1692, very late in the hysteria, Wenham’s Mary Herrick spoke to Wenham Reverend Joseph Gerrish and Reverend Hale, accusing Hale’s wife Sarah of spectral torment. Although Sarah Hale was never officially accused of witchcraft, historians believe this event certainly helped to change Reverend Hale’s support of the trials. (Salem Witch Museum)

And yet another pastor was not only accused of witchcraft but almost ten years after he left Salem, he was brought back from Maine and hung.

In July of 1692, Reverend Hale spoke to confessed witch Ann Foster in Salem jail, where she told him about a witches’ picnic and about her fear of Reverend George Burroughs and Martha Carrier, the king and queen of hell, whose specters had threatened to kill her. (Salem Witch Museum)

There was an apology from those leaders after the trials ended. They called it a Day of Atonement

Five years after the Salem witchcraft trials, the Massachusetts legislature passed a resolution that a day of general fasting be held on January 15, 1697. The resolution was adopted so God's people could offer up prayers for God to help them in their errors and keep them from repeating such sins which could only bring God's judgment on the land.

That means first they blamed Satan for the suffering. Then they blamed God for judging them and making them suffer for what they did. So which was it?

Was it all sent by Satan or God? That is a question human nature always asks after surviving something horrible. As someone being misled or the family of the accused, or the survivors, everyone searches for a reason as to why it happened. We are no different from them. When we survive we search for some sort of reason for it happening. Did evil target us? Did God allow it to happen? Did He save us? Or worse, was it God targeting us as judgment?

The answer we receive from most religious leaders is pure speculation. All too often they jump to a conclusion that makes sense to them. Sadly, all too often, they say something like, "God only gives us what we can handle," because they don't have a clue as to why it happened.

If you don't believe in God and assume there are good, as well as bad people in the world, you can tell people that you don't wonder why it happened and everyone will accept that as an answer. If you are in a position of being a religious leader, then saying you simply don't know, won't ease their minds.

The truth is, while everything happens for a reason, it is no cosmic power behind it. It is what people decided to do for whatever they believe. If it was a natural disaster, it happened because you lived where you ended up living and nothing more. If it was something someone did to you, then it was what they decided to do. Remember that each of us is capable of doing good things for someone, or doing terrible things to someone. Those causing your trauma decided to do it to you and most of the time, while you became their target, most of the time, it had nothing do to with you. It wasn't personal. You were just there and if you weren't, then it would have been someone else. 

That's how I had to see what happened to me far too many times. Even when my 1st husband tried to kill me and then stalked me for almost two years, I knew it didn't matter how good I was to him. I ended up understanding that it would have happened to anyone he had a relationship with because he had no clue what love was. Eventually, it allowed me to be able to love someone else afterward and we've been together for over 40 years.

I came to an understanding that God didn't do it to me but helped me heal. He did what He could because He did not mess with my free will or anyone else's. The same way it was during the witch trials. People had the free will to stand up and fight for the truth or stand silently allowing it to happen while the people doing the evil acts against innocent people blamed God. Since they heard about God's judgment and wrath from the pulpit, it would have been easy for them to accept. It allowed them to swallow any decency left within them while greeting the people responsible instead of wishing they were the ones on trial for what they did in the name of God.

The lesson did not come from sitting on a bench in a building called Holy. It didn't come from a person standing in front of everyone representing God. It came from my spirit reaching out to God and He being the one I trust, turn to, and seek guidance from wherever I was. After all that is how we should pray. "God is spirit, and his worshipers must worship in the Spirit and in truth.” Don't let anyone tell you that being a "religious person" is the only way to be right with God when scripture proves them wrong. 

Yet all too often, religious people disregard spiritual people seeking a personal connection with God. If the people of Salem didn't worship God and follow the rules of the church, they became a target. All the requirements Jesus spoke about were forgotten because they were willing to lie, mistreat the poor, and stand in judgment of others with nothing more than the lies from the lips of the accusers.

Good people eventually did stop the trials but had to live with the guilt they allowed it to go on as long as they did. Their victims turned into survivors. We can only guess what they did for the rest of their lives.

If you want to heal, stop listening to what other people say. Stop allowing them to stand in judgment over something they do not understand. Reach out to God for help to heal and watch for people able to help you do it. Most of them were helped by someone else. Then you can turn around and help someone in return for their kindness to you.

A decade after Sandy Hook, grief remains but hope grows

Raised with trauma, Sandy Hook survivors send hope to Uvalde “I think what happened changed my entire life.”

Associated Press
By DAVE COLLINS and PAT EATON-ROBB
September 7, 2022

NEWTOWN, Conn. (AP) — The survivors who were able to walk out of Sandy Hook Elementary School nearly a decade ago want to share a message of hope with the children of Uvalde, Texas: You will learn how to live with your trauma, pain and grief. And it will get better.

They know what’s ahead. There’s shock, followed by numbness. There are struggles with post-traumatic stress disorder. Anxiety. Survivor’s guilt. Anger that these shootings continue to happen in America. Reliving their trauma every time there’s another mass shooting.

They know it will be hard to say they are from Uvalde. That well-meaning adults will sometimes make the wrong decisions to protect you. That grief can be unpredictable, and different for everyone.

Children who survived the 2012 Sandy Hook Elementary School shooting have grown up reliving their trauma with each new mass shooting in the U.S. Emotions well up especially when the shooting involves another elementary school like in Uvalde, Texas. (Sept. 7) (AP Video: Joseph B. Frederick, Julia Nikhinson)

read more here

But it wasn't just what happened at Sandy Hook that day. It was what came afterward that added to the agony.

Alex Jones trial: Sandy Hook parents have PTSD, live in terror, psychiatrist testifies

Austin American Statesman
Chuck Lindell
August 1, 2022

Criticized by conspiracy theorist Alex Jones and confronted by some of his followers, the parents of 6-year-old Sandy Hook victim Jesse Lewis have developed post-traumatic stress disorder and live in constant anxiety and terror, a psychiatrist testified Monday.

Forensic psychiatrist Roy Lubit, a specialist in emotional trauma, said the parents' troubles were not caused by their son's violent death in the 2012 school shooting but by Jones' repeated portrayals of the attack as staged or faked on his InfoWars program.

"It's more than just interfering with healing, it has pushed them back ... into some of their earlier pain," Lubit said in a downtown Austin courtroom.

Later this week, a jury will be asked to determine how much Jones should pay to Jesse's parents, Scarlett Lewis and Neil Heslin, for defamation and emotional distress after repeatedly portraying the Sandy Hook Elementary School shooting, which killed 20 students and six educators, as a hoax meant to justify a government crackdown on gun rights,

Heslin has had bullets fired at his home and car, and people who deny that the Sandy Hook attack took place have made threatening phone calls and sent harassing emails to both parents, Lubit testified.
read more here

But they will not let that defeat the hope that they will heal enough to make a difference in this world to others. That as they still grieve, they do something to make sure others do not grieve alone.

A decade after Sandy Hook, grief remains but hope grows

Associated Press
By DAVE COLLINS
December 13, 2022

NEWTOWN, Conn. (AP) — They would have been 16 or 17 this year. High school juniors.

The children killed at the Sandy Hook Elementary School on Dec. 14, 2012 should have spent this year thinking about college, taking their SATs and getting their driver’s licenses. Maybe attending their first prom.

Instead, the families of the 20 students and six educators slain in the mass shooting will mark a decade without them Wednesday.

December is a difficult month for many in Newtown, the Connecticut suburb where holiday season joy is tempered by heartbreak around the anniversary of the nation’s worst grade school shooting.

For former Sandy Hook students who survived the massacre, guilt and anxiety can intensify. For the parents, it can mean renewed grief, even as they continue to fight on their lost children’s behalf.

In February, Sandy Hook families reached a $73 million settlement with the gunmaker Remington, which made the shooter’s rifle. Juries in Connecticut and Texas ordered the conspiracy theorist Alex Jones to pay $1.4 billion for promoting lies that the massacre was a hoax.
read more here

PTSD in Salem "It’s hard to make that diagnosis 300 years in the past."

Wounded Times
Kathie Costos
December 12, 2022

If you listen to people talking about PTSD, you'll often hear the word "demon" used. It is almost as if the person has been invaded by something evil and what is good within them is battling it on a daily basis.

an evil spirit or devil, especially one thought to possess a person or act as a tormentor in hell.
a cruel, evil, or destructive person or thing.
reckless mischief; devilry.
a forceful, fierce, or skillful performer of a specified activity. (Oxford)

Since trauma has existed since the beginning of time, while the term PTSD is relatively new, what survivors dealt with afterward, is far from new. Considering what the people survived in the time of witchcraft trials, here, as well as in other parts of the world, it is easier to understand how they would not be able to grasp psychological reasoning, and jumped straight into possession and Satan,

A Storm of Witchcraft: The Salem Trials and the American Experience (Pivotal Moments in American History)

Historians have speculated on a web of possible causes for the witchcraft that stated in Salem and spread across the region-religious crisis, ergot poisoning, an encephalitis outbreak, frontier war hysteria--but most agree that there was no single factor. Rather, as Emerson Baker illustrates in this seminal new work, Salem was "a perfect storm": a unique convergence of conditions and events that produced something extraordinary throughout New England in 1692 and the following years, and which has haunted us ever since.

 

The theory that may explain what was tormenting the afflicted in Salem’s witch trials
Boston.com

Baker says it’s possible that a few of the accusers were purposefully faking their symptoms. However, he says that his ultimate conclusion after years of studying the events is that they were actually suffering from psychological ailments.

Foremost among them is something called mass conversion disorder, a psychogenic disorder that — ironically — made a suspected return to the Salem area more than 300 years later.

“People are in such mental anguish, for a variety of reasons, that literally their minds convert their anxieties to physical symptoms,” Baker told Boston.com.

“They’re not faking it,” he said. “They don’t know what’s going on. If it happens to people, they’re terrified that it’s even happening.”

From there, the “step from affliction to accusation was a short one,” Baker writes in his book about the trials, A Storm of Witchcraft. While societal scapegoats have evolved over time, he writes that “in 1692 the omnipresent threat was witchcraft.” And those identified in Salem were either marginalized members of the community or enemies of the powerful families leading the witch hunt.

Baker acknowledged that the conversion disorder — a term introduced by Sigmund Freud and otherwise known as mass hysteria — is “still kind of a controversial diagnosis today.”

“It’s hard to make that diagnosis 300 years in the past without the person right in front of you,” he said, adding that it’s possible that a combination of psychological elements played into the girls’ odd behavior.

When you think about what life was like back then, it is easy to think that the Puritans would have little knowledge of what trauma did to them, or what they were doing to others.

PTSD in the Massachusetts Bay Colony
Historic Ipswich
by Gordon Harris

From the founding of the colony, the Puritans were highly selective of who they allowed to live with them. In the first year of its settlement, the Freemen of the Ipswich established “for our own peace and comfort” the exclusive right to determine the privileges of citizenship in the new community, and gave formal notice that “no stranger coming among us” could have place or standing without their permission. Beginning in 1656, laws forbade any captain to land Quakers, and any individual of that sect was to be severely whipped on his or her entrance, and none were allowed to speak with them. Newcomers who were unable to support themselves and their families were “warned out.”

Think about what the survivors were dealing with.

In Salem Village in February 1692, two prepubescent girls Betty Parris (age nine) and her cousin Abigail Williams (age 11) began to have fits, complained of being pricked with pins and accused their neighbors of witchcraft. Some of the afflicted girls had been traumatized after losing one or both parents in King William’s War. The afflicted girls routinely described the Devil as a “dark man.”George Burroughs, the unpopular predecessor to Rev. Parris in Salem Village, had come from Maine, and returned there when the parish refused to pay him. Only five weeks before the accusations began, Indians had burned York Maine, 80 miles north of Salem, killing 48 people and taking 73 captives. When one of the accused confessed that the Devil had tempted her in Maine, Reverend Burroughs was arrested, charged with witchcraft and encouraging the Indians, and was hanged on Gallows Hill.

Think about what Reverend Burroughs went through. The arrest warrant was issued ten years after he left Salem Village and was in Maine. He lost everything, including his first wife, whom he couldn't afford to bury and had to borrow money. The villagers refused to pay his salary and he had to leave for the sake of his family. The hatred from the people of Salem Village was so powerful, they were out to get him no matter how long it took to do it.

The Witchcraft Trial of Reverend George Burroughs
History of Massachusetts
Burroughs encountered the same problems as his predecessor as well as hostility from Bayley’s friends and supporters, according to the book Salem Witchcraft by Charles W. Upham:

“Immediately upon calling to the village to reside, he encountered the hostility of those persons who, as the special friends of Mr. Bayley, allowed their prejudices to be concentrated upon his innocent successor. The unhappy animosities arising from this source entirely demoralized the Society, and, besides making it otherwise very uncomfortable to a minister, led to a neglect and derangement of all financial affairs. In September, 1681, Mr. Burrough’s wife died, and he had to run in debt for her funeral expenses. Rates were not collected, and his salary was in arrears.”

By now I hope you see that PTSD is not new. People accused others because they did not know what was causing everything they were dealing with.  Over the years, I've learned that those who claim PTSD is not real, have never survived something, or are under some delusion that they may also have it. I remember one veteran many years ago, attacking me for posting on PTSD and claiming that it was not real. It took him a while before I received an email apologizing and he admitted he had it but fought for years to bury what it was doing to him, instead of trying to recover and heal.

We cannot do anything to educate those who do not want to learn. We cannot do anything more than learn what we can so we can be happier in our own lives and then reach out to others fighting their own demons.

We live in a time when we know there are psychological as well as spiritual aspects to what makes us, us. No human is designed to endure trauma over and over again without paying some kind of price. We also know that the price does not have to take over our lives. It does not have to destroy us after we survived what caused it. We are survivors! Say that to yourself over and over again until you finally realize that and then, be empowered to heal so you can rejoice as one. 

Kathie Costos author of Ministers Of The Mystery Series.

Twisted history lesson of Salem Witchcraft Trials and PTSD

Wounded Times
Kathie Costos
November 21, 2022

If you have PTSD, then you know what it's like to have something terrible happen. If you're like me, you also know what it's like to wonder where God was when it did. I mean, it's really easy to wonder what He was doing when something horrible happened to you. It's not easy getting an answer from Him.

This series is a twisted history lesson since history is often twisted between what is perceived as "known" with the simple fact that what we think we know, is not all that is known by others.

I went beyond wondering why it happened, and full swing into wondering why the hell did I survive it? We all do that but not all of us end up like the people in the new series I wrote called The Ministers Of The Mystery.

Don't look for the book yet on Amazon. I'm not releasing it until the end of November, (hopefully, if I have the other two ready)

If you read the Lost Son series, I apologize. Instead of writing them the way I intended, I tried to conform to what other people thought. Big mistake. In a way, I'm really glad only a few people read them. These books are different because I went beyond what we perceive as all there is to know and fill in what could have happened.

Start with the Salem Witchcraft Trials. When I read about a minister being hung as a witch, a child went up my spine. Maybe I knew that when I was young and grew up near Salem, going there often, along with loving New England history. If I knew it back then, I forgot all of it.

His name was George Burroughs.

Burroughs graduated from Harvard University in 1670 and, in 1673, married his first wife Hannah Fisher.

In 1674, Burroughs moved to Falmouth, Maine where he served as the pastor at the Falmouth Congregational Church. He continued to serve as the pastor until the town was attacked and destroyed during a Wabanaki raid on August 11, 1676.

A lot has been said about what was behind the accusations against the townspeople of Salem. One of the factors behind it was that the accusers were suffering from PTSD tied to the attack Burroughs and others survived. This link goes to one of those claims along with a history lesson. I'm pointing that out because while Burroughs survived, he did not arrive in Salem Village until 1680 and served as their minister. He was only there for two years before he left after the villagers decided to not pay him.

Long story short, but even after he left, resentment held tempers strong and in 1692, they ordered his arrest to stand trial as an accused witch. What is even more telling about their determination to put an end to his life was the fact they had to go all the way up to Wells Maine to get him. Guess it didn't matter to them that he had been gone for ten years.

The more I researched what happened to him, the more questions popped into my mind. I started with the fact that this guy survived a lot of things, including losing three wives, on top of the slaughter of the people in Falmouth. Then, still holding onto his faith, he was sent to Salem as a spiritual leader trying to bring peace to people who seemed to enjoy fighting with one another. That was an easy assumption to make considering what they did to Burroughs was only part of it. They accused 200 others of witchcraft, hung 19, and crushed one to death. They got away with it simply by saying "they believed" something and never had to prove a single word of it.

The following is from SALEM WITCH TRIALS CHRONOLOGY

August 19- George Jacobs, Martha Carrier, George Burroughs, John Proctor, and John Willard are hanged. Although George Burroughs recites the Lord’s Prayer perfectly on the gallows (task witches were allegedly unable to complete without error), Cotton Mather insisted that “…the Devil has often been transformed into an Angel of Light.”

October 29- With public opinion turning against the trials, Governor Phips dissolves the Court of Oyer and Terminer

October 3- Boston minister Increase Mather, the father of Cotton Mather, addresses a meeting of ministers in Cambridge to warn against reliance on spectral evidence. Mather writes, “It were better that ten suspected witches should escape than one innocent person should be condemned…”

It all got me thinking about what if God called him to become a minister, saved him in Falmouth, and brought him to Salem Village to prevent the witchcraft trials? What if the people with power, position, means, and ability to help him in 1680 did it instead of turning against him?

That all fit with the story of Chris Papadopoulos in Salem on September 13th, 2019. He was a reporter covering the War On Terror. There was a bomb blast that he survived but ended up suffering for it. His body was scared and he had to have help to recover, but his wife regretted he came back home. She hated him. He survived her trying to kill him. He survived 7 years of agony and decided to end it all his way because he lost all hope. The thing is, God had other ideas. 

Now, no matter what God wanted him to do with his life, he wouldn't have been able to do a damn thing if the people sent to help him refused to do it. The long list of characters in these books includes Master Ministers of the Mystery with the ability to use their gifts far above what is "normal" and were, at one time, called witches. Everyone sent to help Chris was ready, willing, and able. The only thing they had to do was convince Chris to do it!

The other thing they have in common is, they all have PTSD! No one understands what you're going through better than someone else struggling to make sense of it too, no matter what it is. While we know we're all different, those of our kind, are the only ones that know what it is like to live with the heartache of unanswerable questions, or what it is like to rejoice when we discover a fuller life than we thought we could have.

I found comfort over the last 40 years, by reading about others like me and being inspired by them. Whatever we know today, was written by authors and reporters. Chris was a reporter, turned author, created as a scribe to translate the messages from God to help heal the world.

This series is a twisted history lesson since history is often twisted between what is perceived as "known" with the simple fact that what we think we know, is not all that is known by others. It is the same when we live with the reality of surviving the cause of PTSD. What we know is not what the general public knows. To them, PTSD only hits veterans, because that is all the reporters focus on. They ignore the rest of us. What chance do we have to open our eyes if no one is talking about us?

It was so bad for me, that after 40 years of helping people heal PTSD, I had no clue I had it. I never read anything about someone like me. Getting help for myself was impossible because I couldn't explain it enough that anyone would understand. I finally found a therapist that did get what I was saying.

She's helping me heal after losing one of my best friends and it was a grief I couldn't just get over. He died at the beginning of the year. I was writing these books, feeling more connected to the dark parts of the story than I did to the hopeful parts. After a while, she got me to see that I did need to connect to the darkness so that I'd feel the hopeful parts more. She was right!

If people see our pain, and struggles and understand how much power they have to help us, this world will become a better place for all of us!

Series Description:
Whenever something terrible happens, we all wonder why God let it happen. Have you ever wondered why God allowed the Salem Witchcraft trials? What if someone had been sent to prevent them from happening? What if the one sent, didn't get the help he was supposed to have waiting for him?

It was a time when people claimed to be Christians but proved they did not follow the values faithfully. They made false accusations against over 200 people and rejoiced when 20 were put to death because Puritans decided to hate them. It wasn't a new phenomenon. The Puritans may have given up the persecution of so-called witches but their use of the power of lies was a lesson far too many learned. The people with gifts beyond nature were forced into hiding knowing a time would come when they too would be vindicated.

In modern-day Salem, The Master Ministers were preparing for when the most powerful one of all would take his place as the 13th Minister. All they had to do was convince Chris to do it.

The Scribe of Salem is book one. The Visionary of Salem is book two. 13th Minister of Salem is book three.

Coming next week!

Veterans with PTSD on trial

Wounded Times

Kathie Costos

January 12, 2022

My head is exploding right now. Can any reporter explain to me why they manage to always report on a veteran with PTSD committing crimes, use it in the headline, yet do not notice they do not report on everyone else committing crimes when they have PTSD too?

Apparently veterans with PTSD are on trial but reporters fail to see we all are!

This is the headline the headline that caused a massive headache!

"Veteran with PTSD pleads guilty to killing 2 men in SC in 2017, lawyers say" and is on Stars and Stripes.

Family members for King and McNair spoke on Friday before Melton's sentencing "about the tragedy and loss of their sons," Campbell said.
Mental illness and drugs

Melton served in the military and was stationed in Iraq in 2004, developing Post-Traumatic Stress Disorder (PTSD) as a result of that experience, said his defense lawyer, Justin Kata of the Giese Law Firm in Columbia.

Kata said Melton was later diagnosed by a psychiatrist.

At the time of the killings, "he had PTSD symptoms and he was self-medicating," Kata said.

According to the National Center for PTSD, there are 15 million Americans joining the PTSD club every year but reporters will only cover veterans committing sucide and crimes.

Facts about How Common PTSD Is

The following statistics are based on the U.S. population: About 6 out of every 100 people (or 6% of the population) will have PTSD at some point in their lives. About 15 million adults have PTSD during a given year. This is only a small portion of those who have gone through a trauma. About 8 of every 100 women (or 8%) develop PTSD sometime in their lives compared with about 4 of every 100 men (or 4%). Learn more about women, trauma and PTSD

Let's look at the results of this. 

Veterans have a hard time finding jobs because employers remember reading about a veteran like this one. Because reporters do not cover all the other survivors with PTSD, they have no idea that PTSD does not make people dangerous or even get them to contemplate the simple fact that they have probably already hired a lot of good employees with PTSD unknowingly.

Veterans getting all the attention is a billion dollar industry because people care about veterans. While that is a good thing, we should consider why there are no massive fundraisers for everyone else with PTSD not getting the help we all need.

People in law enforcement, fire departments, emergency responders, medical, you name the occupation, are ignored. No one seems to care.

I was guilty of this too. I spent decades focused on veterans when few others were. I thought that since there were so many other people, they'd have enough help but I did not know no one in the media was putting it all together. It never even dawned on me that after surviving over 10 events, I had a rare form of it. It also didn't dawn on two therapists I saw over the years.

Do we take care of veterans properly? NO!

Do we take care of anyone in need to mental health care properly? NO!

Until we get reporters to cover all of us so that we know how many of us there are after surviving, we will not be able to focus on what is helpful to others, that can help us too. We will not be able to inspire hope to others suffering from something only we can understand. While we may not be able to fully understand the causes if we did not experience it, we can understand what it is doing to them, and they can understand what it has done to us.

Kathie Costos on Amazon

#BreakTheSilence and #TakeBackYourLife from #PTSD

"When you look at the hard numbers a research project on 20 veterans is not even yawn worthy."

MDMA did not work before but let's do it anyway?

Wounded Times
Kathie Costos
January 20, 2020

My emails have been piling up the last couple of days with this type of news.

Pioneering research in its third phase of trials with the FDA evaluates the safety and effectiveness of using MDMA—called molly or ecstasy—to treat post-traumatic stress disorders.

IT IS NOT NEW NEWS and there is a reason for that. It was done, redone and doggonit done again!

The first post on Wounded Times goes back to 2007 Tom Shoder of the Washington Post wanted to hear from readers about MDMA. He followed that up a few days later with Ecstasy Trials: Was it a fluke or the future?

In 2008, there was a "new look" at it, even though the subject of the article, MAPS President Rick Doblin had been aware of it since 1982.

On the post another report that went back to 2005 from The Guardian, also took a look at it. (That link is still active as of today.)

There were more from then to 2013 when I wrote that Euphoria over PTSD drugs needs to over and pointed out past studies along with this sentiment "When you look at the hard numbers a research project on 20 veterans is not even yawn worthy."

Well, full circle up to 2018 with another slam at this sham, there was another trial and this time they had a whopping 26 combat veterans! WOW, we were supposed to be impressed?

Reporters need to use all the extra time on their hands to actually start to do some basic research and folks passing this crapload forward need to go play a game of candy crush so they stop wasting everyone else's time!

UPDATE

FDA Expands Access to Ecstasy Drug for PTSD Therapy

PTSD on Trial: Third wife of Iraq veteran sought justice

Life was like a 'horror film': Wife's tale of abuse puts tormented war veteran behind bars

Buffalo News
By Thomas J. Prohaska
March 24, 2019

Defense attorney Randy S. Margulis said Cody Tomaselli, a Texas native, joined the Army a few months after the terrorist attacks of Sept. 11, 2001. He spent 3½ years in Iraq and Germany and received the Army's Expert Combat Infantryman Badge. Margulis said his client suffers from severe PTSD, apparently stemming from his Army service, including infantry combat in the Iraq War's vicious Battle of Fallujah in 2004.

Cody Tomaselli joined the Army at 17, spent nearly four years in Iraq and Germany and had “dozens of kills” that left him with severe post-traumatic stress disorder.

But his claims that PTSD led him to three days of violence and threats against his wife last year did little to sway a judge to lessen his punishment. Tomaselli, 33, was sentenced last week to seven years in state prison for attempted kidnapping during a three-day ordeal that ended in the parking lot of a Niagara Falls elementary school.

Tomaselli is "dangerous and unstable," his wife, Nichole, said last week in Niagara County Integrated Domestic Violence Court.

"I'm asking for justice not only for myself but for the other women he was in relationships with," Nichole Tomaselli told State Supreme Court Justice John F. O'Donnell.

She is the third woman whose marriage to Iraq War veteran Cody Tomaselli allegedly ended in violence, but she's the first to see him convicted.

"It's my opinion that everyone who goes to war comes back with some form of PTSD," O'Donnell said. But he added that "millions of veterans" don't commit the crimes that Tomaselli did.

read more here

He is 100% disabled and was going to the VA. So how is it that he did not get enough help to keep three of his wives safe from his rage?

If you are not wondering how they go from putting their own lives on the line to save others...into abusing people they love, then you are missing the point. PTSD is on trial and so are we!