Just because the witch trials ended, the suffering never ended

Wounded Times
Kathie Costos
November 18, 2024

There are some things no one can take away from you. No enemy on this earth can take away your free will. No one has the power to remove your thoughts. No one can control what you believe. No one can force you to surrender all hope. You are the only one in control of all of that.

What you think can only be changed by you. Do you realize how much power you have to change other people's thoughts? If you dare to speak to those you disagree with, and both of you are willing to listen, you can stop seeing one another as the enemy.

Many things divide us because people seem too focused on our differences. Contemplate how some people use their free religious choice in an attempt to control what you make the free will choice to believe. That isn't new. Nothing we see is new.

I find myself shaking my head so many times during the day I need IcyHot to ease the pain in my neck.

Writing the First Witch of Salem, the fourth book in the Ministers Of The Mystery Series, it became clear how people used fear to gain power. Once they figured that out, the added hatred provided someone to blame for their miseries. 

Harsh winter; blame a witch. Crops fail; blame a witch. If someone gets sick or dies, blame a witch. It worked out so well for those in charge; they put 300 people in prison and took their possessions. They had an enemy list. When they couldn't get someone to point fingers at their enemies, they tortured and threatened people until they received the testimony they sought.

What a master plan! It twisted and corrupted the Puritans' faith, coupled with fear of retribution to prevent anyone from speaking the truth, and it worked.

One wonders what would have happened if the people of Salem Village and the town of Salem had stood up against all of it when the witch accusations began.

It wasn't as if they had no example of how wrong it was to do what they were doing. Connecticut beat them to it. They hung Alse Young in 1647. It took them until 1669 to change their minds.

John Winthrop Jr. became Connecticut's governor and chief magistrate in 1657 and a few years thereafter was given the critically important assignment of attaining an official royal charter from King Charles II. This charter established Connecticut as an independent colony and amongst other privileges, granted Winthrop the right to pardon offenders. Winthrop was able to overturn the conviction of Elizabeth Seager of Hartford at her third witchcraft trial in 1666 and save Katherine Harrison from a death sentence in 1669. Harrison's trial was notable in that it changed the way evidence is used in Connecticut, including determining that there should be a plurality of witnesses, at least two for every event. Additionally, Winthrop lead the way in determining that the burden of proof should be on the accusers rather than the accused and he lobbied to dismiss the use of spectral evidence (evidence based on dreams or visions). Over time Winthrop used his alchemist background to challenge the ideas of "diabolical magic".

Some courageous people in Massachusetts were willing to speak the truth, but there were so few that retaliation with accusations against them silenced others. Rev. Francis Dane was a preacher from Andover. His bravery in opposing the witch trials caused members of his family to be charged, and two of them were executed. The people of Salem should have considered what he said, especially since he preached against it long before it happened in Salem.

The sad truth about what happened in Salem was that none of it had to happen. If the people practiced their Christian faith and believed what they claimed they did, they would or should have been willing to do whatever it took to defend those wrongfully charged.

Many aspects of what occurred in Massachusetts over 300 years ago can be associated with Post Traumatic Stress Disorder. One that never seems to be noticed is the guilt they felt when the trials stopped, and those held in prison were again among them. They would have spoken about the terror they experienced while being tortured, including children as young as four years old being terrorized.

You may ask how guilt can cause #PTSD. Some only associate it with survivor guilt, but there is a difference. It is also a moral injury. Remorse over what was done to others is powerful.

There is a great deal of overlap between moral injury and posttraumatic stress disorder (PTSD). Both begin with an event that is often life threatening or harmful to self or others. Guilt and shame are core features of moral injury and are also symptoms of PTSD. The betrayal and loss of trust that could be experienced with moral injury are also common features of PTSD. For example, someone who was assaulted by a loved one may feel betrayed and have difficulty trusting others, whether or not they also suffered moral injury or PTSD.

Think about what they went through watching 19 women and men hanging from ropes on Proctor's Ledge. Think about what they went through when they heard what happened to those who were forgotten while held in four different prisons. Then, think about what it was like for the accusers to have to see those they accused walking freely again while knowing the lies they told came back to haunt them. 

While some remained guilt-free because they had no conscience, many would have felt it in their guilt deeply in their spirits. It was too late to change what they allowed to happen. They made a lame attempt to atone for it by having a day of prayer and repentance. Still, no one was held accountable for what they did to so many innocent people.  Just because the witch trials ended, the suffering never ended.

They got away with murder in Salem Village

Wounded Times
Kathie Costos
October 15, 2024

They got away with murder in Salem Village just by saying they believed someone was a witch!

The accusers were responsible for the murder of 19 people found guilty of witchcraft and one crushed to death without a trial. Reading the list of those who accused innocent people may make you wonder if any of them were put on trial. The answer is no because there was no way to prove what they claimed to believe were nothing more than lies from their lips. Imagine the trauma inflicted on the colony of Massachusetts because the accused came from all over it. 

The accusations ran their course in Salem Village but not in Andover, where 48 were accused compared with 23 in Salem Village, says Burns. “A lot of people were against spectral evidence, so confessions were now the gold standard to find people guilty. The confessions that came before were from people with no agency whatsoever, like little Dorothy. But when they got to Andover, the magistrates were really good at interrogating people in private. By September, they could coerce people like clockwork. There, a lot who confessed were children as young as six.” National Endowment For The Humanities

There were many reasons for what happened there and what was behind it.

Evidence points to several factors that may have contributed to the mass hysteria: “An influx of refugees from King William’s War with French colonists, a recent smallpox epidemic, the threat of attack from Native Americans, a growing rivalry with the neighboring seaport of Salem Town, and the simmering tensions between leading families in the community created the perfect storm of suspicion and resentment.” Many historians believe the “witches” were also victims of scapegoating, personal vendettas, and social mores against outspoken, strong women.

But it didn't just happen in the colony of Massachusetts. The following is from New England Law.

The Salem Witch Trials occurred just as Europe’s “witchcraft craze’’ from the 14th to 17th centuries was winding down, where an estimated tens of thousands of European witches, mostly women, were executed.

The Puritans believed physical realities had spiritual causes. For example, if the crops failed, the Devil may have played a role. With this worldview, it was not a stretch for them to accept 'spectral evidence' of spirits and visions—which was the primary evidence used as proof of guilt during the Salem Witch Trials.

The thought of bad things happening as acts of God goes back to Biblical times. If people suffered, it was God judging them. If they prospered, then it was God's reward. This begs the question, if God was doing it to them, then how did they place blame on the Devil and witchcraft? How did they come full circle and again set their miseries on God and not the Devil? When the trials were over, they had a "Day of Atonement" to ask God to forgive them; that is precisely what they were led to believe instead of continuing to blame witches and the devil.

Whatever reason the accusers needed, it was provided. The list included torture, which made them very good at getting accusations "in private."

Aftermath of the Salem Trials
After the prisoners awaiting trial on charges of practicing witchcraft were granted amnesty (pardoned) in 1693, the accusers and judges showed hardly any remorse for executing twenty people and causing others to languish in jails. Instead, they placed the blame on the "trickery of Satan," thus freeing themselves from any sense of guilt. Jurors and townspeople also managed to maintain a clear conscience by claiming that, after all, many victims had confessed to their "crimes" and that the Salem, Massachusetts, community had been tricked by the devil. Yet families who had lost loved ones and property during the trials were expected to go on with their lives as if nothing had happened. Their attempts to regain social standing and receive financial compensation through formal legal channels took several years.

But we know the "clear conscience" they claimed wasn't real. Shame caused them to rename Salem Village. It became Danvers.

After the Witch Trials: Welcome to Danvers
By September of 1692, the peak of the witch hysteria was over and 25 innocent people were dead. 19 people were hanged. Five people had died in prison, and one elderly man was pressed to death. The vast majority of those executed came from rural areas, the majority from Salem Village.

After the trials, “in both Salem and Danvers, there was shame over what had happened here and a reluctance to deal with the trauma of the trials,” says Dan Lipcan, a library director and curator of the Peabody Essex Museum in Salem, Massachusetts.

Slowly, Salem Village—the epicenter of the hysteria—began to move on, building a new meeting house in 1701 and abandoning the bad memories of the former. In 1706, Ann Putnam made a public apology, stating, “As I was a chief instrument of accusing Goodwife Nurse and her two sisters, I desire to lie in the dust and to be humbled for it.”

Putnam made her confession simply to be admitted back into the church, the same faith that supported the lies that caused so much suffering. She didn't list all the other people she falsely accused. Could it be that she couldn't be bothered enough to remember all of their names? According to Dr. John Howard Smith, there were 300 accused.

During that one year, 20 people were executed as witches, which Smith suggested “indicates a certain degree of restraint, considering that nearly 300 people were accused.”

But we also know that it didn't just happen in Salem. It happened in Connecticut, too.

Between 1647 and 1697, about three dozen people (the exact number is disputed, as many court records have been lost) were charged with witchcraft in Connecticut. Eleven were executed, all by hanging. Nine of the 11 were women. The two men executed were hanged along with their wives. Of those who weren’t executed, some fled their community; others were banished.

Having PTSD, we don't need to guess what all of this did to the people involved as victims, nor do we have to imagine what it did to the rest of the people in the area. They knew it could happen to them at any moment. They also knew the truly guilty got away with it once, and nothing could stop them the next time. No one was held to account for anything, and they were "free" to move on from what they did. Those who suffered were never free to move on.

Imagine knowing the accusers were free to continue their lives as if nothing had happened, and there was no reason to feel guilty. Imagine knowing the judges were rewarded for their actions instead of held accountable. This is from the History of Massachusetts Blog.

According to Emerson W. Baker in his book, A Storm of Witchcraft, these nine judges were considered the elite of the Massachusetts Bay Colony:

“As a group, the judges represented the proverbial 1 percent – the merchant elite who were wealthy, intermarried, and exercised power in social, political, and military circles. In short, they were the superrich of Massachusetts. Simply calling them ‘merchants’ shortchanges them…Most had considerable political experience, having served as deputies and assistants in the General Court.”

Look at the site and see what happened to the judges like William Stoughton, Chief Magistrate.

From 1694 to 1699 and again from 1700 to 1701, Stoughton served as acting governor of Massachusetts after Governor William Phips was recalled to England. He also continued to serve as chief justice of the Massachusetts courts until his death on July 7, 1701.

In 1697, Samuel Sewall was the only one to apologize for his part in horrific events. The others simply signed a letter.

And then there was Judge John Hathorne, who "was one of the most vocal participants during the Salem witchcraft trials."

Hathorne’s great-great grandson was Nathaniel Hawthorne, whose works reveal Hawthorne’s guilt over the sins of his ancestor. It is speculated that Nathaniel Hawthorne added the “w” to the family name as a means of distancing himself from the wrongdoing of his great-great-grandfather. It is equally possible this change was merely the result of a fashion of the period, as many families were altering their names to reflect the original English spelling. It is interesting to note that Hawthorne did hold particular disdain for his ancestor, as Judge Hathorne appears as the antagonist Judge Pyncheon in Hawthorne’s 1851 novel The House of the Seven Gables.

When you consider what was done to those accused of witchcraft, imagine being afraid of being the next one to be wrongfully charged, imprisoned, tortured, and held in horrid conditions. At the same time, they not only took what you owned, but they made you pay money for what was done to you before they would release you. Then imagine living the rest of your life while discovering none of them were held accountable for what they did to you.

You don't have to use much energy imagining if you were the victim of a crime and they got away with it. You don't have to imagine it if you saw your day in court and the guilty got away with it because of a technicality. You don't have to if you suffered from medical malpractice, but lawyers said it would cost them too much money to pursue the evidence.

No matter what caused PTSD to strike you after you survived it, it should be easy enough to understand what the people of Salem Town and village, now called Danvers, had to endure. When you read what they went through before the accusations were made, you'll see what we now know as traumas that can produce PTSD.

We are not only aware of what PTSD does to us, we are aware of what our families go through while we suffer.

This research showed that Vietnam Veterans have more marital problems and family violence. Their partners have more distress. Their children have more behavior problems than do those of Veterans without PTSD. Veterans with the most severe symptoms had families with the worst functioning.

We also know that none of it had to happen. As for Vietnam veterans, the research was left out a detail. While it wasn't easy, my husband and I have been married for 40 years. He got help to heal, and so did I. We believed in God, but we also believed in science. Ironically, that's how the people of Salem stopped blaming God and each other when other bad things happened to them.

Kathie Costos author of The Scribe Of Salem, The Visionary Of Salem and 13th Minister Of Salem

Trauma was manufactured in Salem Village

Wounded Times
Kathie Costos
October 6, 2024

In 1692, trauma was manufactured in Salem Village so successfully that it spread beyond the population of 500. Whatever you read or have been led to believe about the witch trials, understand one simple, basic fact. None of the people making accusations were telling the truth. What is worse is they knew it.

If you have PTSD, you survived something. That's the only way for it to inflict your thoughts. As bad as it is, imagine if you discovered the trauma you survived was manufactured by influential people. Then imagine strangers lying and accusing you so forcefully that even your neighbors supported their accusations.

Why would they be willing to do such a sinister thing? Fear it could happen to them if they didn't.

That was how the people of Massachusetts had to live in 1692. It wasn't bad enough that they had to struggle with harsh winters, poor crops, and fear of more attacks by Native American tribes trying to take back their land. They had to cope with far too many people searching for something or people to blame for their suffering.

That was fed by the household of Reverand Samual Parris. People paid taxes and were supposed to give him firewood, but he wasn't paid his salary, and the family often lived in a cold home. Precisely what caused the children to begin making false accusations remains a mystery. They were the spark that started the manufactured traumas. Thomas Putnam used the girls had as a means of revenge against neighbors. After all, he had God on his side since the Reverand was involved. 

Back then, they were easy targets if people did not attend church. Sarah Osborne was one of the first accused because Putnam grudged her. She was ill and didn't attend church, adding to notches against her. She was also the first to die because of the lies. She died in the Boston jail, and her family received a bill for her incarceration as well as the shackles to prevent her from flying away. 

Most people remember Tituba confessing, but she escaped being put to death after she confessed to witchcraft. It was claimed that those who confessed would be judged by God, but it would have been more plausible that she could name more names and be believed. Sarah Good was one of them, but she was pregnant at the time of her conviction. Her four-year-old daughter Dorothy was forced to accuse her mother and confess to witchcraft, as well as join her mother in prison. The townspeople learned the lesson that no one would be spared if they didn't play along, including their own children.

There is a correlation between the witch trials and PTSD. It was something no one got over. Between the guilt the accusers carried and the tormented survivors, no one ever escaped the horrors of that year. They did not believe in science. They believed in God's wrath and the devil. Anyone suffering from the infliction of agony was either in league with Satan or being judged by God. Once the trials ended, the people pushed for a Day of Atonement.

January 14, 1697- The Massachusetts General Court orders a day of public fasting and prayer in atonement for errors made by the colony, including the witchcraft trials. On this day, twelve of the jurors of the Court of Oyer and Terminer sign a statement of apology for their role in the witch trials. In addition, Samuel Sewall, who served as a magistrate in 1692, stands before his congregation while his minister reads a prepared statement aloud. In this declaration, Sewall acknowledges his feelings of shame for his role in the witchcraft trials and asks God to pardon his sins.

It may have occurred to you that you know exactly what they were going through since we go between God causing our traumas or Satan causing the possession of our lives. I know I did when surviving was just the beginning of the battle to survive being a survivor. 

Salem Witch Trials and the trauma no one got over

Wounded Times
Kathie Costos
September 12, 2024

When you think about the Salem Witch Trials, you may focus on the 20 innocent people murdered after being accused of being witches. What you probably don't think about is what happened to those who suffered because they lived to tell the tales no one wanted to hear.

We enjoy movies and TV programs that portray witches. One of my favorites was a recent series on Netflix, A Discovery of Witches, which I binge-watched three times.

I was glad I sucked up the fact the protagonist, Diana Bishop, was supposed to be a descendant of Bridget Bishop, and she was a witch, but Bridget was not a witch. She was accused and the first to be hung. Once I could push that fact out of the way, I found A Discovery Of Witches fantastic.

When Matthew Clairmont, a vampire, had to prove he was haunted by those he killed or turned, it was clear he was haunted by what he had done. I never thought that a vampire could be traumatized or any monster. The scene was masterfully done.

Still, I have to wonder why Deborah Harkness, the author of the All Souls series the show was based on, had to include Bridget Bishop as a witch. I feel the same way about other shows I enjoy. If they mention any of the accused as witches, I have to block my ears.

Walk into any store, and you'll find bags filled with Halloween candy, creepy decorations, and costumes. Events are planned to handle the influx of tourists seeking to experience Salem's history as The Witch City. You'll find the Witch Dungeon. There, you can witness a reenactment of Sarah Good's trial. The problem is when the site opens with "Come raise the devil," it doesn't mention the fact the devil was in the accusers, but hell was what the accused had to endure. One of them was Sarah Good's four-year-old daughter Dorothy.

Dorothy Good said her mother, Sarah, was a witch. The problem was a four-year-old would have to be a genius to use the words she said.

During Good’s interrogation, her four-year-old daughter Dorothy “confessed” to witchcraft. Dorothy’s confession implicated Good for black magic, though some believe that Dorothy only “confessed” so that she could be reunited with her mother. Dorothy likewise alleged that her mother had gifted her a snake, or a “witches’ familiar.” Dorothy then showed the magistrates where the snake had sucked her blood, though some suspect that the wound was little more than a flea bite. Dorothy, who bit and pinched her interrogators, was, too, accused of witchcraft. Dorothy remained imprisoned for nine months at Salem Jail, an indefensible experience which left Dorothy mentally impaired.

Yet even the claim about Dorothy where she was held is disputed. Some notable sites say she was transferred to Boston because of overcrowding. Others say she was taken to Ipswitch after that. Salem "Jail" wasn't what we think a jail is. The dungeon was used for the most dangerous prisoners, such as murderers, pirates, and witches. It was dark and rat-infested, and the prisoners were shackled. The stench from human waste, filthy bodies covered with lice, and clothing turning into rags. And then there were the torture sessions. With 300 of the accused being provided room and board in four prisons, no one was released after being cleared of the charges until they paid for their "care," including paying for the use of the shackles. If they couldn't pay for food, they were given bread, water...and nothing more.

That horror was Dorothy Good's young life. It was also the lives of at least seven other children. It was how some spent their last days dying there. Lydia Dustin was one of them. She was held until her passing on March 10, 1693. No one was the same after those horrible months, but it was Dorothy Good's lifelong horror she would never recover from. She was forced to claim that her mother was a witch and that she was one as well. She watched Sarah give birth to her sister Mercy and then watched as Mercy died. She watched her mother being taken from her and never returned. And then spent months as a five-year-old in those horrible prisons.

They didn't know about the term PTSD back then, but they sure as hell knew what it was. 

Those are just some traumatic stories no one wants to remember when they enjoy a good show or are entertained. Most people still think they burned witches in Salem. That didn't happen in Salem, but in Scotland and England, only burned the bodies so they couldn't be buried. Instead of talking about hundreds, we're talking about thousands enduring the terror of being accused and punished for something they didn't do.

The other thing we don't talk about is how the people had the power to stop all of it if they joined forces. Taking a stand when those who did speak out were accused of witchcraft prevented others from trying. They never got over that, either.

We know these things are true

Wounded Times
Kathie Costos
May 2, 2024

The knowledge that it happened to innocent people caused what we know as PTSD because they knew it could happen again...and they could be next.

Going through a hard time has been rough.  I wanted to stop watching the news. It's just too depressing. I've been binge-watching series on Netflix and Amazon to escape reality. (Or at least I try to.) I just finished watching the series Reign on Netflix. It is a great series with good actors. It is also a prime example of how religion has been used by powerful people to get whatever they wanted out of it. It is fascinating that Queen Mary was besieged because of her Catholic faith by Protestants. Both faiths claimed to belong to Jesus yet proved they only used His name. Had they truly followed Him, they would be more interested in what they could give than gain. It is still happening and turning people away from anything religious. The truth is, we have the power within us to stay connected to God without ever having to enter into a building.

“There is no greatness where simplicity, goodness, and truth are absent”

― Leo Tolstoy, War and Peace

Reality reminded me of what Tolstoy wrote about "simplicity, goodness, and truth." I wonder where all that is when so many use the need for them to cause the opposite result. 

Over and over again we've seen something good corrupted by others for the power it yields. Their actions never produced good outcomes. It required the actions of good people standing up with good intentions along with bravery to attempt it.

Most of us have encountered people using their beliefs against us. They believe strange things. I've heard that our suffering came from God's judgment against us. Others claimed He was testing us. They believe that "God only gives us what we can handle." That is not as comforting as believing God gives us what we need to handle it. When we survive the cause of our PTSD, we know that help came when we least expected it just as the event came without warning. 

We know these things are true because of our experiences and what we've learned from history.

The Salem Witch trials have been the subject of countless books and movies. What's been missing from the fictional accounts are people finding the courage to take a stand against all of it. History claims that the trials ended because Governor Phips stopped them after his wife was charged.

As accusations of witchcraft spiraled, even Phips' own wife, Lady Mary Phips, was named as a witch. Soon after that, in October of 1692, Phips ordered spectral evidence and testimony would no longer suffice to convict suspects in future trials. Three weeks later Phips prohibited further arrests of witches, released 49 of the 52 of the accused witches still in prison, and dismissed the Court of Oyer and Terminer. In May of 1693, Phips pardoned the remaining suspected witches still in prison.

Religion was used to cover up greed and rhetoric designed to fuel fear was followed up by charges and arrests. History focuses on the 20 people killed but hardly mentions the other 200 arrested, jailed, and tormented before they were released.

During the Salem Witch Trials of 1692, more than 200 people were accused of practicing witchcraft. Twenty of those people were executed, most by hanging. One man was pressed to death under heavy stones, the only such state-sanctioned execution of its kind. Dozens suffered under inhumane conditions as they waited in jail for months without trials; many of the imprisoned were also tortured, and at least one died in jail before the hysteria abated in 1693.

The fictional accounts never compare to the reality of the horrors the people faced during and after the trials ended. Faith was being tested by God but by humans.

In June 1630 the Arbella sailed for New England with 300 English Puritans determined to establish “a Model of Christian Charity.” During the ten-week passage across the Atlantic, passengers were confined to narrow quarters for ten weeks, living on short rations and without comfort. During the following decade, the Great Migration brought nearly 14,000 Puritan settlers, successful, mostly highly educated persons unprepared for the hardships that awaited them. Building a new society in the wilderness while surrounded by wild animals and hostile Indians induced transgenerational trauma and psychological symptoms that we now recognize as post-traumatic stress and mass conversion disorder, culminating in the Salem Witch Trials. (PTSD in the Massachusetts Bay Colony)

The knowledge that it happened to innocent people caused what we know as PTSD because they knew it could happen again...and they could be next. How did all the terror end? People found the courage to stop it. That's the way our suffering ends today. We take a stand to prevent it from inflicting more pain. It begins when we stop being ashamed of what surviving did to us.

We know the pain others are feeling because we remember the pain we felt. We remember what it was like to lose hope that our lives would ever be better than the miserable way we were living. We also remember what it was like finally hearing we were not alone because others spoke up about what they were going through. We remember what it was like when someone helped us heal because they remembered what it was like for them.

We want to feel as if we belong so we seek out others. Are they the wrong ones? Yes, if you are trying to find people who will understand you, but have yet to learn about what you're going through. Trying to fit in with them should wait until you've healed. Seek out others in the club no one wants to belong to but needs to be there as survivors. They will help you heal so that PTSD does not control your whole life and you can help others too.

That's why I wrote the Ministers Of The Mystery series. For May, all three are being offered for free as ebooks. All I ask is that if you find hope for yourself and a greater understanding of how much power you do have within you, is that you leave a review and pass it on to others because you know what they are going through too. 

The Scribe Of Salem

The Visionary Of Salem

13th Minister Of Salem

"for a Witch, which is not a Witch"

Wounded Times
Kathie Costos
August 9, 2023

While some people are screaming about witch hunts today because people have been accused by Grand Juries with evidence against them, they fail to understand that witch trials are being repeated, but not against those charged with crimes. Our laws require evidence because of the Salem Witch Trials. Another thing going on is some people claim their "religious" views should rule over all others. Again, all we have to do is look at the trials to see history has repeated itself but, yet again, they do not understand what really happened.

When Puritans tortured Quakers
Seacoastonline
J. Dennis Robinson
Feb. 20, 2020

Puritans saw themselves as the definers and protectors of “God’s law.” Quakers believed each individual had the right and ability to access the spirit of God.

We need to remember that while tens of thousands of Puritans had migrated to America for religious freedom they were not interested in religious freedom for anyone but themselves.

Quakers arriving in “The Lord’s Kingdom” (New England) in the mid-1600s could have an ear cut off just for showing up. A second ear would be cut off if they returned. A third offense meant having a hole drilled through the tongue with a hot iron. In Massachusetts, Quakers were persecuted, fined, tortured, driven out, and even hanged. learn more here

We have laws to protect the rights of all people to believe and worship, or not, as they see fit and not what others demand from them. No one is supposed to have the right to claim their faith is what all others must abide by. What we see today is not about religion. It is about control.

Apparently, some learned nothing because they want to repeat all of it. Religious freedom means only their faith matters. Accusations no longer need proof or evidence and truth. No matter what they have been shown, can be called a lie and they expect everyone else to believe them, instead of the truth. It is almost as if they have been possessed like Thomas Maule.

THOMAS MAULE, THE QUAKER WHO CRITICIZED THE SALEM WITCH TRIALS – AND GOT AWAY WITH IT

New England Historical Society

He did get fined, whipped and imprisoned

Thomas Maule, an outspoken Quaker, went to prison five times for criticizing Puritans in Salem, Mass. The Puritans also whipped him three times and fined him three times.

He believed in witches, but he also believed God would punish the Salem witch trial prosecutors for miscarrying justice.

He went to court on charges of slander and blasphemy. Historians view his trial as an important development in the freedom of religion guaranteed by the First Amendment to the U.S. Constitution.

Maule and his wife Naomi believed in witches. When the Salem witch trials began they testified against Bridget Bishop, the first victim to be hanged. But Maule grew disillusioned with the prosecutors’ murderous frenzy. Twenty people were executed within four months, and 100 more awaited trial when Gov. William Phips returned to his senses and halted the trials

In 1695, several years after the release of the last accused witch, Thomas Maule published a pamphlet. He called it Truth Held Forth and Maintained. In cool and cutting sarcasm, he wrote that God would condemn the witch trial judges. He famously stated, “[F]or it were better that one hundred Witches should live than that one person be put to death for a Witch, which is not a Witch.” learn more here

How did they get away with it? At the time they were suffering from sickness, death, and being attacked by Naumkeag who already lived there. They focused on that while ignoring that it was their land long before the Puritans arrived. Ignoring how the Naumkeags taught them how to survive, they blamed them for the outcome.

"Still, the Naumkeag were not an aggressive people. They did not seek war with Conant’s crew over the misunderstanding, which, tragically and in retrospect, may have sealed their ultimate fate of being forcibly removed from their ancestral lands by colonists. 20th-century historian Sidney Perley describes the tribe as “affable and courteous and well-disposed, ready to devote the best of what they had to the general good.” This temperament was tested, but still remained, in the face of the loss of their homes and the devastation they faced from European diseases that decimated their numbers in the early 1600s. Despite the deaths of their own people, the Naumkeag treated the English with kindness, sharing with them the secrets of a good harvest in the local climate. Perley writes that the Naumkeag instructed the English in “the planting of corn, teaching them to select the finest seed, to observe the best season, to plant in the hills at a distance from each other and cultivate it through the season.” And all of this, again, while dealing with the illnesses foisted upon them unwittingly by the colonists they reached out to aid." (The Witch House)

At first, the Puritans thought all their suffering was about evil people attacking them. They didn't see that evil was attacking them and taking over their own minds. Deaths were blamed on sorcery and witchcraft sent by Satan. Crops failing were blamed on the same cause. After they tortured and killed the innocent people they accused, they turned around and blamed God by saying it was all about God punishing them for what they did. Head smack moment!

Researchers have pointed out that part of what came out of the witch trials was PTSD (Post Traumatic Stress Disorder.) The villagers would have still been worried it could happen again and they could become the accused instead of the accuser. Those held in jail and tortured while waiting for their trial would have been dealing with it the torture invading their lives. The families of the accused would have been dealing with all of it. All that along with the illnesses, deaths, crop failures, and worried about more attacks even though they either caused or allowed all of it by their own actions. They needed someone to blame instead of facing the fact while they may not have caused it to happen, they caused it to continue.

I no longer wonder why so many people I helped over the years became offended when I asked them about being religious or not. The vast majority said they were not but they were spiritual. Most of them said they believed in God and Jesus but would never again set foot in a church. I also know a lot of "religious" people that put spirituality above the dictates of their chosen affiliation, and praying wherever they were directly to God.

The sad thing for me was when they blamed God for causing what they survived to happen. Those thoughts were caused by what they heard from "religious" people with absolutely as much understanding of the faith they claim to have as the Puritans.

How long all this goes on now is up to us and what we are willing to ignore.

Kathie Costos author of the Ministers Of The Mystery series. The Scribe Of Salem The Visionary Of Salem and the 13th Minister Of Salem.