Trauma was manufactured in Salem Village

Wounded Times
Kathie Costos
October 6, 2024

In 1692, trauma was manufactured in Salem Village so successfully that it spread beyond the population of 500. Whatever you read or have been led to believe about the witch trials, understand one simple, basic fact. None of the people making accusations were telling the truth. What is worse is they knew it.

If you have PTSD, you survived something. That's the only way for it to inflict your thoughts. As bad as it is, imagine if you discovered the trauma you survived was manufactured by influential people. Then imagine strangers lying and accusing you so forcefully that even your neighbors supported their accusations.

Why would they be willing to do such a sinister thing? Fear it could happen to them if they didn't.

That was how the people of Massachusetts had to live in 1692. It wasn't bad enough that they had to struggle with harsh winters, poor crops, and fear of more attacks by Native American tribes trying to take back their land. They had to cope with far too many people searching for something or people to blame for their suffering.

That was fed by the household of Reverand Samual Parris. People paid taxes and were supposed to give him firewood, but he wasn't paid his salary, and the family often lived in a cold home. Precisely what caused the children to begin making false accusations remains a mystery. They were the spark that started the manufactured traumas. Thomas Putnam used the girls had as a means of revenge against neighbors. After all, he had God on his side since the Reverand was involved. 

Back then, they were easy targets if people did not attend church. Sarah Osborne was one of the first accused because Putnam grudged her. She was ill and didn't attend church, adding to notches against her. She was also the first to die because of the lies. She died in the Boston jail, and her family received a bill for her incarceration as well as the shackles to prevent her from flying away. 

Most people remember Tituba confessing, but she escaped being put to death after she confessed to witchcraft. It was claimed that those who confessed would be judged by God, but it would have been more plausible that she could name more names and be believed. Sarah Good was one of them, but she was pregnant at the time of her conviction. Her four-year-old daughter Dorothy was forced to accuse her mother and confess to witchcraft, as well as join her mother in prison. The townspeople learned the lesson that no one would be spared if they didn't play along, including their own children.

There is a correlation between the witch trials and PTSD. It was something no one got over. Between the guilt the accusers carried and the tormented survivors, no one ever escaped the horrors of that year. They did not believe in science. They believed in God's wrath and the devil. Anyone suffering from the infliction of agony was either in league with Satan or being judged by God. Once the trials ended, the people pushed for a Day of Atonement.

January 14, 1697- The Massachusetts General Court orders a day of public fasting and prayer in atonement for errors made by the colony, including the witchcraft trials. On this day, twelve of the jurors of the Court of Oyer and Terminer sign a statement of apology for their role in the witch trials. In addition, Samuel Sewall, who served as a magistrate in 1692, stands before his congregation while his minister reads a prepared statement aloud. In this declaration, Sewall acknowledges his feelings of shame for his role in the witchcraft trials and asks God to pardon his sins.

It may have occurred to you that you know exactly what they were going through since we go between God causing our traumas or Satan causing the possession of our lives. I know I did when surviving was just the beginning of the battle to survive being a survivor.