War's Wounded Find Guidance in Aftermath
Walter Reed Chaplains Help Amputees, Other Soldiers Confront Unpleasant Realities
By Greg Trotter
Religion News Service
Saturday, March 29, 2008; Page B10
Capt. Darrick Gutting is the friendliest guy in Ward 57.
The bald-headed, 40-year-old Pennsylvanian roams the halls, engaging passersby -- soldiers and medical staff -- in conversations that are equal parts jive and heartfelt concern.
"Sorry, man, but this is part of being a chaplain, too," Gutting said after talking with a male nurse for 10 minutes about a favorite hunting store in West Virginia. "You gotta let the people know that you care."
Gutting is one of 10 military chaplains in the pastoral care department at Walter Reed Army Medical Center. They come from Catholic, Baptist, Methodist, Charismatic and evangelical churches. There is also a rabbi on contract and two volunteer Muslim and Hindu clerics.
The chaplains at Walter Reed provide spiritual advice and a listening ear to soldiers, staff and families. They also guide many amputee soldiers through the difficult process of coming to terms with a new reality.
As of Feb. 29, the most recent date available, 705 amputees from Iraq and Afghanistan had been treated in Army facilities, including 555 at Walter Reed, according to a Walter Reed spokeswoman. There are about 150 amputee patients in some stage of healing and rehabilitation at Walter Reed. Regardless of religious or cultural background, many of them wake up at some point and ask very similar questions: Why? Why did this happen to me?
"As chaplains, we are not peddlers of religion," said Col. Charles Howell, senior chaplain at Walter Reed and a 52-year-old Mississippi native. "We allow them to ask the questions and then show them a host of answers out there."
The chaplains face a range of emotions among the amputees: anger, sadness, fear and joy, or some mixture thereof, Howell said. Some soldiers become angry at God, or the Army, he said. Others go straight to gratitude and happiness that they are alive at all.
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